"JOHNNY TREMAIN" (1957) Review

 

"JOHNNY TREMAIN" (1957) Review

Nearly Fifty-six years ago, the Walt Disney Studios produced a television movie set during a three-year period that focused on the years in Boston, Massachusetts Colony prior to the outbreak of the American Revolution. The name of that movie was 1957's "JOHNNY TREMAIN".

Directed by Robert Stevenson, "JOHNNY TREMAIN" was an adaptation of Esther Forbes' 1944 Newbery Medal-winning children's novel. It told the story of an arrogant adolescent named Johnny Tremain, who happened to be an apprentice for a silversmith living in Boston. Johnny has dreams of owning his shop one day and becoming wealthy and respected in the process.

When a wealthy merchant named Jonathan Lyte commissions his master to repair a family's christening cup, Johnny takes it upon himself to do the actual repairs and win the arrogant Lyte's patronage. Unfortunately, Johnny picked the Sabbath to repair Lyte's cup. And in his haste to repair it before being discovered for breaking the Sabbath, Johnny damages his hand. While repairing Lyte's cup, Johnny discovers that he is the merchant's long-lost nephew on his mother's side. But Lyte refuses to acknowledge Johnny as his kinsman and has the boy locked up. Johnny's difficulties with Lyte and in acquiring a job eventually leads him to join the Sons of Liberty, an organization dedicated to American independence from the British Empire. Along the way Johnny befriends several historical giants including Paul Revere, Samuel Adams, and Joseph Warren. The story reaches its climax with the Battle of Lexington and Concord and the beginning of the American Revolution.

It had been a long time since I first saw this movie. A very long time. And considering that it had been originally produced as a Disney television movie, I was ready to harbor a low opinion of it. Considering the Disney Studios' reputation for churning out a superficial take on American History, one would be inclined to dismiss the film. And if I must be honest, "JOHNNY TREMAIN" has a superficial take on the later years of the Colonial Era and the beginning of the American Revolution. Although there is some depth in the movie's characters, there seemed to be lacking any ambiguity whatsoever. Well . . . I take that back. Aside from Johnny Tremain's brief foray into arrogance in the movie's first fifteen minutes, there were no ambiguity in the other American characters. Thankfully, screenwriters Esther Forbes and Tom Blackburn allowed some ambiguity in the British characters and prevented them from being portrayed as cold-blooded and one-dimensional villains. Even Sebastian Cabot's Jonathan Lyte (Johnny's British uncle) was saved from a fate of one-note villainy in his final reaction to Johnny's decision not to accept his patronage.

Disney film or not, "JOHNNY TREMAIN" is an entertaining historical drama infused with energy, good solid performances and a somewhat in-depth look into American history in Boston, between 1772 and 1775. Despite a running time of 80 minutes, the movie explored some of the events during that period - events that included an introduction of some of the important members of the Sons of Liberty, the Boston Tea Party of December 1773, the British closure of Boston's port, Paul Revere's famous ride and the Battle of Lexington and Concord. It is also the first costume drama that revealed the establishment of slavery in a Northern state - or in this case, colony. In the midst of all this history, Forbes and Blackburn delved into Johnny's personal drama - including his conflicts with his uncle, dealing with his physical disability and his relationship with Priscilla Lapham, his former master's daughter - with solid detail.

With the use of matte paintings, colorful photography by Charles P. Boyle and Peter Ellenshaw's production designs, director Robert Stevenson did a good job in transforming television viewers back to Boston of the 1770s. But the one production aspect of "JOHNNY TREMAIN" that really impressed me was the original song, "Liberty Tree", written by Blackburn and George Bruns. The song struck me as very catchy and remained stuck in my mind sometime after watching the movie. The performances are pretty solid, but not particularly memorable. Again, allow me to correct myself. There was one outstanding performance . . . and it came from the late Sebastian Cabot, who portrayed Johnny's arrogant uncle, Jonathan Lyte. Everyone else - including leads Hal Stalmaster, Luana Patten and Richard Beymer, who would enjoy brief stardom in the early 1960s - did not exactly dazzle me.

My gut instinct tells me that the average adult might lacked the patience to watch a movie like "JOHNNY TREMAIN". Although historical drama remains very popular with moviegoers and television viewers, I suspect that Disney's early superficial style of portraying history might be slightly off-putting. However, "JOHNNY TREMAIN" might serve as a first-rate introduction to American History for children. And if one is in the mood for Disney nostalgia, I see no reason not to watch it again. Even after fifty years or so, it is still an entertaining little movie.

"JOHNNY TREMAIN" (1957) Screencaps Gallery

 

Below are screencap images from "JOHNNY TREMAIN", the 1956 Disney adaptation of Esther Forbes' 1944 children's novel. Directed by Robert Stevenson, the movie starred Hal Stalmaster, Luana Patten, and Richard Beymer:



"JOHNNY TREMAIN" (1957) Screencaps Gallery

"This Is a Mistake"

"THIS IS A MISTAKE"

I have heard that in the wake of the Black Lives Matter movement and the recent protests against police brutality, Disney Parks have decided to change the theme of its Splash Mountain attraction in all of its theme parks. Instead of an attraction based on the 1949 animated film, "SONG OF THE SOUTH" and the Uncle Remus stories by Joel Chandler Harris, Disney Parks has decided to change the attraction’s theme to one based on the 2009 animated film, "THE PRINCESS AND THE FROG". And I believe this is a big mistake.

First of all, why can Disney Parks not consider the idea of maintaining the present theme of Splash Mountain and create a new one based on "THE PRINCESS AND THE FROG"? What is the point of erasing the "SONG OF THE SOUTH" theme from its Splash Mountain attraction? "THE PRINCESS AND THE FROG" theme . . . with a mountain setting? That does not make any sense to me, considering the 2009 movie was set in late 1920s New Orleans and the swamps of Southern Louisiana. "SONG OF THE SOUTH" was set near the region of Stone Mountain, somewhere between Northern and Central Georgia.

If Disney thinks it is being politically correct in the wake of the Black Lives Matters movement, they are mistaken. The Brer Rabbit stories are basically AFRICAN-AMERICAN folklore,which served as a metaphor for the struggles of African-American slaves before and immediately after the Civil War. Three African-Americans on a Georgia plantation had told these stories to Joel Chandler Harris, a white teenager they had befriended during and after the Civil War. Harris had worked for their owner and later, employer. When he later became a journalist and a writer, Harris took those stories and had them published under the "Uncle Remus Tales" title between 1880 and 1907. The character of Uncle Remus served as a metaphor for those three slaves-turned-freedmen, whom Harris had befriended. What Disney Parks is doing is misguided lip service to the Black Lives Matter movement. If Disney Parks really want to pay tribute to the movement, it would maintain Splash Mountain’s original theme and create a new attraction based on "THE PRINCESS AND THE FROG".

Now that I think about it, what is really racist about "SONG OF THE SOUTH"? The Uncle Remus character? The fact that he is a former slave? Or that he was friendly with two white kids? Or that he still lived on a plantation after the Civil War? Uncle Remus was based on the three slaves that Joel Harris had befriended on a plantation. How else does anyone thinks Harris had found out about the Brer Rabbit stories? By eavesdropping on the plantation workers? Are people upset that Uncle Remus had served as a narrator, telling these stories to white kids? I also noticed two other aspects of this situation. The 1946 movie was set during the post-Civil War era. One of the film's main protagonists, a young Georgian white boy named Johnny, who happened to be the son of an Atlanta newspaper journalist in post-Civil War Georgia. Aside from Uncle Remus, Johnny had befriended a poor white girl and the son of a black sharecropper during his family's visit to his grandmother's plantation. The movie has nothing to do with reinforcing the so-called "glories" of the pre-Civil War Old South. None of the live-action characters in "SONG OF THE SOUTH" - including Uncle Remus - or the film's actual plantation setting is featured inside Splash Mountain. So again . . . why does Disney Parks feel it needs to change the attraction’s theme?

The Brer Rabbit stories are metaphors about how generations black Americans had SURVIVED the horrors of American slavery, after they and their ancestors had been dragged to North American and to different parts of the South and forced to work for nothing against their will. Do many people have a problem that comedy was an element in the stories? That is how the original stories were framed. At least "SONG OF THE SOUTH" is actually based on African-American culture or folklore. Despite having an African-American woman as its leading character, "THE PRINCESS AND THE FROG" is not. It is a movie based on "The Frog Princess", a 2002 novel written by E.D. Baker, a white American woman. She had based her novel on who based her story on "The Frog Prince", the 1812 novel written by the Brothers Grimm . . . two white European men.

By replacing the "SONG OF THE SOUTH" theme inside Splash Mountain attraction at the Disney theme parks with one from "THE PRINCESS AND THE FROG", Disney Parks is erasing one theme based on African-American culture and replacing it with one based on European culture. Replacing "THE PRINCESS AND THE FROG" lead character from a white European woman to an African-American woman does not change that fact.